Now as we face the fact of this new, emerging world, we must face the responsibilities that come along with it. A new age brings with it new challenges. Let us consider some of the challenges of this new age.
First, we are challenged to rise above the narrow confines of our individualistic concerns to the broader concerns of all humanity. The new world is a world of geographical togetherness. This means that no individual or nation can live alone. We must all learn to live together, or we will be forced to die together. This new world of geographical togetherness has been brought about, to a great extent, by man's scientific and technological genius. Man through his scientific genius has been able to dwarf distance and place time in chains; he has been able to carve highways through the stratosphere. And so it is possible today to eat breakfast in New York City and dinner in Paris, France. Bob Hope has described this new jet age in which we live. It is an age in which we will be able to get a nonstop flight from Los Angeles, California, to New York City, and if by chance we develop hiccups on taking off, we will "hic" in Los Angeles and "cup" in New York City. It is an age in which one will be able to leave Tokyo on Sunday morning and, because of time difference, arrive in Seattle, Washington, on the preceding Saturday night. When your friends meet you at the airport in Seattle inquiring when you left Tokyo, you will have to say, "I left tomorrow." This, in a very humorous sense, says to us that our world is geographically one. Now we are faced with the challenge of making it spiritually one. Through our scientific genius we have made of the world a neighborhood; now through our moral and spiritual genius we must make of it a brotherhood. We are all involved in the single process. Whatever affects one directly affects all indirectly. We are all links in the great chain of humanity. This is what John Donne meant when he said years ago:
" No man is an island, entire of it selfe; every man is a piece of the Continent, a part of the maine; if a clod bee washed away by the Sea, Europe is the lesse, as well as if a Promontorie were, as well as if a Mannor of thy friends or of shine owne were; any mans' death diminishes me, because I am involved in Mankinde; And therefore never send to know for whom the bell tolls; it tolls for thee."
A second challenge that the new age brings to each of us is that of achieving excellency in our various fields of endeavor. In the new age doors will be opening to us that were not opened in the past, and the great challenge which we confront is to be prepared to enter these doors as they open. Ralph Waldo Emerson said in an essay back in 1871:
" If a man can write a better book, or preach a better sermon, or make a better Mouse trap than his neighbor, even if he builds his house in the woods the world will make a beaten path to his door."
In the new age we will be forced to compete with people of all races and nationalities. Therefore, we cannot aim merely to be good Negro teachers, good Negro doctors, good Negro ministers, good Negro skilled laborers. We must set out to do a good job, irrespective of race, and do it so well that nobody could do it better.
Whatever your life's work is, do it well. Even if it does not fall in the category of one of the so-called big professions, do it well. As one college president said, "A man should do his job so well that the living, the dead, and the unborn could do it no better." If it falls your lot to be a street sweeper, sweep streets like Michelangelo painted pictures, like Shakespeare wrote poetry, like Beethoven composed music; sweep streets so well that all the host of Heaven and earth will have to pause and say, "Here lived a great street sweeper, who swept his job well." As Douglas Mallock says:
" If you can't be a pine on the top of the hill Be a scrub in the valley-but be The best little scrub by the side of the hill, Be a bush if you can't be a tree. If you can't be a highway just be a trail If you can't be the sun be a star; It isn't by size that you win or fail- Be the best of whatever you are. "
A third challenge that stands before us is that of entering the new age with understanding good will. This simply means that the Christian virtues of love, mercy and forgiveness should stand at the center of our lives. There is the danger that those of us who have lived so long under the yoke of oppression, those of us who have been exploited and trampled over, those of us who have had to stand amid the tragic midnight of injustice and indignities will enter the new age with hate and bitterness. But if we retaliate with hate and bitterness, the new age will be nothing but a duplication of the old age. We must blot out the hate and injustice of the old age with the love and justice of the new. This is why I believe so firmly in nonviolence. Violence never solves problems. It only creates new and more complicated ones. If we succumb to the temptation of using violence in our struggle for justice, unborn generations will be the recipients of a long and desolate night of bitterness, and our chief legacy to the future will be an endless reign of meaningless chaos.
We have before us the glorious opportunity to inject a new dimension of love into the veins of our civilization. There is still a voice crying out in terms that echo across the generations, saying: Love your enemies, bless them that curse you, pray for them that despitefully use you, that you may be the children of your Father which is in Heaven. This love may well be the salvation of our civilization.
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